“Siapa Takut? Who’s Afraid?”
Imagine you’re playing a game of checkers. Better yet, go
find your neighbor or roommate, ask him or her to join you for a round; it’s
fun and you should be more social anyway. Your pieces are black. Your
opponent’s pieces, however, begin to change colors, morphing from a homogenous
team of red circles to a variety of shades. There are some blue, some brown,
some green, some seem to waiver in between. The color of some of your pieces
seems to change a little bit as well, until the end of your team and the beginning
of your enemy’s is unclear.
Living
and studying here in Indonesia,
the world often feels like a game in which the rules, playing field and teams
are blurred and constantly shifting. The causes of and solutions to the
challenges facing me and my generation, including global terrorism,
environmental degradation, massive inequalities, and the real cause of
yesterday’s diarrhea leave me in a state of constant awe as I navigate this
foreign land. My faith in humanity strong, I am convinced that we all truly
desire and will aspire toward universal social justice, if only given the
chance. Each evening I find myself still clinging to this formerly
irrepressible optimism, but somewhat desperately as another day of dirty Jakarta air and
depressing news reports about the rise of militant Islam threaten to drain me
of hope and happiness.
It is the fasting month for a majority of Indonesians, the
Islamic holy month of Ramadan for a global community of believers, and with its
observance the contradictions and ambiguities run rampant in Jakarta. Families make merry, taking
advantage of the holiday super-sales at the grocery stores, preparing for the
week-long Idul Fitri celebration – everyone who can will “balik kampung,”
return to their home towns. Stores will close for a week, and families will
gather and make up for the fasting of the past month. The night air is filled
with the long prayers from the mosque and the early mornings are filled with
more of the same. The day begins at 3 A.M. with Sahur, the meal and prayers
before beginning the day’s fasting; people prepare for the inner struggle
against the temptation of excess and seek a spiritual peace within the world’s
chaos. Meanwhile the newspaper headlines blare out their reminders of the
bombings that have occurred during this time each year, starting with Bali in 2002, reminding all of a boiling hatred that
contradicts the spirit of the holiday.
Coming from the perspective of an American in Indonesia, my
participation in this public discourse on terrorism both builds solidarity with
my local friends and strengthens the obvious divisions between us. The common
wisdom, of course, is that the “terrorists” are people that share a radical
form of Islam and have become militant against what they see as a threat to
their religion. In a country with the largest Muslim population in the world, a
shared identity through religion makes the situation all the more complex; that
is one of the strengths of the terrorists, that they can claim to be
representing the 90 percent Islamic majority. However, the vast majority of
Indonesian Muslims disagrees with the interpretation of these radicals and
strongly condemns the use of violence. Even Muslims that are seen as extremely
pious, leaders who preach the fundamentals of the faith and are highly
respected in society certainly do not advocate violence or radicalism.
The
Islamic organization Mohamadia and the Jakarta-based Center for Moderate
Muslims (http://www.cmm.or.id/index-eng.php),
for example, are led by some of the most respected religious leaders in Indonesia. They
actively promote a progressive, tolerant and peaceful Islam, in Indonesia and
around the world. One of CMM’s activities is to work with the many Islamic primary
schools in Indonesia
to promote modern curriculums as well as tolerance in terms of religion.
Especially in poverty stricken areas, these Islamic religious schools, or pesantren, can be the only formal
education available, and are vulnerable to influence from radicals that take
advantage of the opportunity to spread their ideology.
This
radical ideology is one that is challenging Indonesian tradition, however; Mohamadia
and NU or Nahdlatul Ulama claim a joint membership comprises a majority of Indonesia’s
population. This majority, in fact, practices a very moderate form of Islam,
and the country and culture prides itself on its pluralism, its commitment to
democracy, and its tolerance. In a recent poll, a vast majority said that they
were not in favor of the implementation of Islamic Sharia law in Indonesia, for
example. The implementation of this Islamic law is seen as one of the main
goals of those willing to use violence in the promotion of their religion. Indonesia’s constitution
today recognizes religion, but does not allow for religious law to become part
of national law.
Being
a strong Muslim in Indonesia
is far from being a radical and does not mean a person has any sympathy for
Islamic terrorists. Among Indonesians that I have spoken with, most are as
afraid as the foreigners of these radicals and the bombs that they have used;
they see them as a threat to their way of life and the unity of their country
and its shaky democracy, as well as an affront to their religion. “Siapa
Takut,” Who’s Afraid, is the slogan
that you can see posted around the capital city, on billboards and in
newspapers and magazines.
Terrorism in Indonesia is both a domestic
problem and part of a global phenomenon. The country suffers from massive
social and economic disenfranchisement, with a ruling elite and oppressed poor;
these lines of disparity and conflict can often be drawn along religious and
ethnic lines. Generally low levels of education and widespread government
corruption exacerbate and reinforce the problem. All of these conditions can
lend themselves to extremism if left unchecked and allowed to ferment. Stopping
terrorism, at least in a reactive way, is a mainstay in the government’s
rhetoric; officials and national police spokespeople frequent the news media on
the subject. However, more needs to be done to combat the basic social problems
of poverty and education.
Terrorism
and its roots are hardly simply domestic, however, although the domestic conditions
increase its volatility. Islamic movements here in Indonesia
did not become violent before the 1980s brought contact with outsiders from
places like Afghanistan and Egypt, when an
international ideology focusing on combating a Western influence began to
bloom. Religion becomes an effective, border-crossing solidarity-builder and
commitment-holder, especially when a common enemy can be constructed. This
solidarity is strengthened with the fractious issue of Palestine,
and even more so since the invasions of the predominantly Muslim countries of Afghanistan, Iraq
and recently Lebanon.
A strategic and security research group in Jakarta,
CSIS, says that bombings in Indonesia
have been related to anti-Western, or more specifically anti-American,
sentiment. Even as a majority rejects extremism and violence, even centrists
are still put off by a negative perception of American greed, arrogance and
carelessness.
It’s difficult for me to accept that a place becomes a
terrorist target simply because it is frequented by “bule,” Caucasian
foreigners, or even because it has restaurants or stores identified as Western
– in fact, one analysis defined a terror target as “anywhere that provides a
space for American or Western interests.” I feel that a certain naivety on my
part, one that has made my life and travels so successful and fun, is no longer
possible, and it pisses me off.
Many of the people I am meeting and the events that I am
seeing offer a great deal of hope, revitalizing that goodness of humanity that
I want so much to embrace. Many here recognize the delicate nature of Indonesia’s
young democracy and our diverse world, and believe their religion has a
peaceful place within it. A constant dialogue goes on in the press and at the
universities regarding Islam,
Indonesia’s
pluralist society, and the challenges to making it all work within a peaceful
and just democracy. Invited into homes for dinner, perhaps to break the fast, I
have never experienced anything but smiles and hospitality. There may be a
lively discussion around America’s
foreign policy, and Western-based multi-national corporations may be demonized,
but I am recognized as an individual.
And so, faced with so many ambiguities and insecurities, we
find ourselves squatting under a mango tree, sweating in the shade, playing a
game of checkers with the neighbor who is cracking jokes in Indonesian that laugh
at, pretending we understand - or at least that’s where I find myself. Either
way, we’re both staring at the board, trying to figure out the teams, looking
for the next perfect move.
In our globalized world, it is not simply a matter of one
team against another. To win the game, we must accept the inherent ambiguities
of the playing field